Hereƒs my plan: invent the language machine cyberspace processor second OOM controller. It is more than a virtual reality engine. It may include a circuit made to test the voltage and current of the instructional example of an electronic networking device such as an Ethernet hub AC to DC power adapter, a test apparatus for verifying the theory behind our understanding of how electricity work as voltage, current, and resistance, for which Ohmƒs Law expresses a number of truths: V=I/R.
Totally absurd but true: xcircuit not working was due to the Num Lock being activated on the keyboard rather than some technical issue with Ubuntu. But then as I start to draw my simple circuit representation of the test apparatus, it causes a segmentation fault:
jbork@sokrates:/usr/share/xcircuit$ !x
xcircuit &
Warning: locale not supported by C library, locale unchanged
[1] 11795
jbork@sokrates:/usr/share/xcircuit$
[1]+ Segmentation fault xcircuit
The sinking feeling gets in that this will not work. Nonetheless, it is an example of VSP (very stupid phenomena) as we wonder how to encode it using the TEI.
(image of vpf)
Even with an ordinary load - or do I also have to add a busy network? - the voltage measurement is much higher than the rating on the adapter, this time about 10.5 volts DC.
Example: still assuming the device is operating at its rated voltage and current of 7.5 volts DC and 1000 milliamps, does the theoretical impedance expressed as Ohms resistance increase or decrease compared to the previous finding of 12 volts? How many Ohms resistance in this case?
V=I*R
10.5V=(1500 mA)*R
R=V/I
R=(10.5V)/(1000mA)*(1500mA)/(1A)
R= 16
This just means that unloaded the power supply exhibits almost twice its advertised (rated) voltage. Appropriate term for advising humans of the putative capabilities of the device. By knowing that the measured voltage would drop lower still when loaded, we are able to assume that the resistance decreases as the load increases, to the point that the device is operating under ideal conditions. To go further we will have to construct additional apparatus to test the DC current in milliamp terms, from 1500 mA to the minimum current usage of the device, such as when it is unloaded. This is how the ideal maps onto the real and the symbolic. The Ohms symbol (Greek capital Omega) is distorted by the processing of the journal HTML to a capital I with a half circle accent above it and the copyright symbol (R= 16 ).
(image of ohms law example)
Xcircuit finally works! From http://ubuntuforums.org/archive/index.php/t-505564.html, I was very sad when Ubuntu removed XCircuit from the repositories, because I use XCircuit nearly every day. So I went looking for some other way to get it installed on my system. I wanted to publish my results here, so that others who also need XCircuit can continue to use it. Basically, download the source code, compile the xcircuit binary, and run it. The author also describes how to convert the native PostScript output of xcircuit to PNG using imagemagick.
5 1 1 (+) [-5+]mCQK bork-journal 20130601 20130601 2 -6+ journal_2013.html
Apply Janz philosophizing about tradition to computing and programming, in which embodied thinking necessarily interfaces and potentially programs. Janzƒs sense of tradition well expressed by protocol, and vice versa (Galloway; Tanaka-Ishii). That the electronic domain, as opposed to print literacy, is truly executable where the latter only ascribes to be, causes a disruption with human philosophical traditions, giving a new meaning to thought thinking itself as machine cognition, not merely the technological nonconscious with which human cognitive embodied processes intermediate, but potentially nonhuman technological conscious. Tradition as related to encoded meanings and values extensible to programming practices and more adequately addresses materiality of code than Floridi and Tanaka-Ishii. Basically, treat memory of development of current 64 bit Mechanosphere as place to do philosophy of computing and programming, requiring participation in their traditions. Nearly twenty years ago, it was reading Baudrillard cynically commenting on contemporary knowledge practices as burying ourselves alive in the fossilized hope of one day being rediscovered (Symbolic Exchange and Death 185).
5 1 1 (+) [-5+]mCQK bork-journal 20130708 20130708 6 -1+ journal_2013.html
Last year it was stated that phenomenology is always useful but a maker perspective is necessary to complete the production of virtual realities substantiating philosophy, a hypothesis that finds support in Janz who argues that emphasizing the creative potential of doing philosophy in place by applying to the philosophical study of computing and programming, noting importance how the stage is set for the Big Other to respond as much as listening to it: autochthonous, creative versus passive consumer, beyond the produser, more along the lines of Engelbartƒs enlightened, trained primitive digital immigrant.
5 1 1 (+) [-4+]mCQK aarseth-nonlinearity_and_literary_theory (778) 20131024u 0 -1+ progress/2012/06/notes_for_aarseth-nonlinearity_and_literary_theory.html
My version of CSS insists on experimentation beyond crafting fortuitous deformations, the default: seems like all bets are off in the region of indeterminate cybertext, where the Big Other is likely to most clearly speak to humans. (778) This empirical evolution makes possible a shift in method from a philological to an anthropological approach in which the object of study is a process (the changing text) rather than a project (the static text).
5 1 1 (+) [-4+]mCQK baudrillard-simulacra_and_simulation (164) 20130915l 0 -1+ progress/2012/02/notes_for_baudrillard-simulacra_and_simulation.html
Leaves opening in seduction of appearances on the television screen, transferred to the computer interface by Turkle, whereas I suggest the free, open source option jumping into the danger by doing humanities work through programming. (164) All of that comes to be annihilated on the television screen.
5 1 1 (+) [-4+]mCQK bauerlein-dumbest_generation (214) 20140612c 0 -7+ progress/2014/05/notes_for_bauerlein-dumbest_generation.html
Expressive satisfaction of civic good actions alluded to by complex narratives taught to read through immersion in tradition for humans and machines; suggests correlation between quantity of short term associable long term cultural memory and moral satisfaction, as if insensible to dumbest generation lacking civic knowledge. (214) Again we return to knowledge knowledge of current events and past events, civic ideals and historical models. It supplies a motivation that ordinary ambitions donƒt. Voting in every election, reading the op-ed pages, sending letters to politicians, joining a local association . . . they donƒt advance a career, boost a paycheck, kindle the dating scene, or build muscle and tan skin. They provide a civic good, but the private goods they deliver arenƒt measured in money or prospects or popularity.
5 1 1 (+) [-4+]mCQK berry-philosophy_of_software (16) 20131025e 0 -1+ progress/2012/06/notes_for_berry-philosophy_of_software.html
Is double mediation a special case of Baudrillard simulacrum, or more, deserving fresh analysis? (16) This demonstrates the
Von Neumann remarks that artificial automata are more likely to be understood by natural automata than natural automata, not even considering whether artificial automata would philosophize about themselves. A face value this means it is easier to understand electronic computing machinery than the human brain. A broader interpretation relates von Neumann to ancient Greek thinking, for the understanding of natural automata is at the heart of Socratic philosophy, stretching forward through intellectual history to Freud and contemporary cognitive science. Ironically, the ultimate result of Socratesƒ know thyself is the computational turn! Floridi dismissed the question whether there can be a black box inside a white box, simply saying it would be a gray box. Nobody complained. I believe the reason nobody complained was not that people were too busy sharing digital music. That activity is merely a symptom of a deeper misunderstanding. Philosophers fail to realize that understanding computing devolves most essentially upon themselves.
5 1 1 (+) [-4+]mCQK bork-journal 20070218 20070218 0 -4+ journal_2007.html
A situation for the FOS option to be raised: "scholarship requires a cybersage. . . The question of technology had become the question about how to go about studying Heidegger [with computers]" (Heim, 1997).
5 1 1 (+) [-4+]mCQK bork-journal 20081204 20081204 0 -1+ journal_2008.html
Can toiling with a deprecated program design be like Tom Phillips working on A Humument?
5 1 1 (+) [-4+]mCQK bork-journal 20081215 20081215 0 -11+ journal_2008.html
Due to the truth concealing, example destructive concretizations of object oriented programming, I am giving examples in standard procedural formats. Future versions can employ objects, but we want to see these old examples because they convey essential aspects of procedural programming that must underly (underlie?) good object oriented code to encapsulate them.
It seems to be as simple as the destruction of the mirror, our revulsion to cruelty and destruction.
I need to do a systematic analysis of my neighborhood to determine its actual financial condition. It can be as simple as last sales transaction date and amount stored in a table for various calculations to display in a web browser.
Was Walt Manerƒs philosophy of computing dropped so easily because philosophers would agree that electronic computer technology as defined by Maner creates unique ethical questions, but they all fall within the categories of ethical questions philosophers have been studying for hundreds of generations? If so, Manerƒs philosophy of computing is subsumed by computer ethics and applied philosophy. The place to study him is in his teaching about data structures instead of focusing criticism on his published essays that contain little code and are mostly oriented towards philosophical arguments. This is a place the disciplines rooted in human readable literature have not ventured. It is an advantage of FOSS for life.
5 1 1 (+) [-4+]mCQK bork-journal 20091111 TAPOC_20091111 0 -32+ journal_2009.html
What does it mean to be digitally literate? Obviously a basic familiarity with commonly used technologies, so that one may navigate the technological lifeworld that has permeated nearly every aspect of the human lifeworld. One aspect of this knowledge is recognition of computer languages and syntactic forms, even when they have been taken out of any putative operational context for use in literary texts targeted towards human readers. Codework is the term associated with the literary and rhetorical practice of mixing human and computer languages (references). In addition to the infiltration of the abbreviated language of email and text messages into mainstream print media, it is now commonplace to encounter programming keywords, symbols, operators, structural layouts entwined with natural (non-technical) language. Types of codework span from completely fictional [creations] that do not execute on any computer system, to valid expressions in bona fide programming languages that are meaningful to both human and machine readers. In addition to the infusion of codework for literary effect, program source code may be cited in scholarly texts like conventional citations. The extent to which the latter appears in humanities scholarship, however, is minimal. The goal of this study is to identify the types and uses of codework in humanities scholarship, as well as suggest ways in which working code - understood both code that works, and the practice of working code - plays a crucial role in facilitating digital literacy.
American Socrates reads Plutarch and casts himself as not unlike and not quite Anthony: who is Cleopatra? Symbolize this question so that the names become insignificant: n1 reads n2 and casts (personal pronoun) as not unlike and not quite n3: who is n4? Does this sufficiently symbolize the names? Notice that humans would have symbolize the verbs (predicates) and turned the names into quantifiable (enumerable?) variables (quantification). One kind of programming is writing the software to afford the autogeneration of the myth from browser interaction with webservers running custom software for which the natural progression from fetch to execute to fetch to execute such that quantification over operators means hyperlinks which for humans are logotropoi, untouchable otherwise. The inhuman consciousness of cyberspace also abides in relatively higher order of magnitude frequency smaller divisions following the Socratic RE method from assumed complexities. It can be intuited by the concept alien temporality in electronic computing machinery integrations through the affordance of epistemological transparency made possible by FOSS. This is an approach to the state of the art of digital literacy studies and language machines and custom software programs that we will study. In other words, I am just suggesting how to become digitally literate by writing programs like journal, pmrek, poller, and various ad hoc, single purpose programs. It is OƒGorman who recommends picking up a soldering iron and writing software; I am offering an optimal instructional example in a philosophical argument that uses it as an example. Imagine the sequence of reading Heim then listening to Ween watching the Heidegger game on an old Apple computer. This is an experiment akin to pmrek playable both by humans and inhuman electronic computing machinery. That is, the computers can play the humans as the humans play the computers, whether as the presentation of the phenomenological field of an old Apple playing a game and a pinball machine.
[working code css]
jbork@sokrates:~/src/journal$ ls -l /tmp/PHP_user/*.exe
-rwxr-xr-x 1 jbork jbork 284453 2009-11-09 21:50 /tmp/PHP_user/journal.exe
[working code css]
This is enough to explain why it works. This is code work, the boundary of interpreted shell scripts and into C/C++ compiled languages. If we look at computer programming languages, there are essentially two types, interpreted and compiled. In the former, the human readable pre interpreted code is taken at face value and executed; in the latter, it is first compiled from valid source code, and then executed. Both obey the fetch execute binary consciousness.
Here we are in the personal notes, after adding notes from ENG_6428 embedded in entry in mid December that must have been copied in from another file where it was a legitimate bookmark.
5 1 1 (+) [-4+]mCQK bork-journal 20110328 20110328 0 -19+ journal_2011.html
There is a hint of disdain toward The Second Self in Bolter. Should we throw away Turkleƒs early work on programming styles and epistemological pluralism, focusing with her on her current endeavors? Or is it legitimate to continue her project, this time paying more attention to the specific computers and texts whose use may influence style? Questioning toward philosophy of computing by answering this challenge by studying confluences of computers, texts, and styles also assembles a new interpretation of texts and technology that links it to ancient computing in a way hinted at by the ancient Greeks. Perer Merholz published an interesting blog Thoughts on (and pics of) the original Macintosh User Manual and I could not remember where Jones mentioned this manual to me. After searching fruitlessly through all early discussion postings, I later remembered he may have replied to an email. A search for 1984 macintosh user manual history provided a link to this interesting time line (inventors.about.com/library/blcoindex.htm) but it did not mention the manual, just the machine. There is an untold story about the texts bundled with those famous early personal computers that shaped and influenced everything that is today. I can start with the research project for Dan Jones. Reflections of style may be more abundant determinants of the essence of any given computing system than the specific idiosyncrasies of explicit designs. The technological unconscious includes this dull shape moreso than the implicit, concretized collective will of the organizations that technologically generates products. This is not to deny the seminal influence of Gatesƒ now infamous 1977 letter to hobbyists, Stallmanƒs GNU manifesto, or Torvaldƒs Linux kernel. It is rather to balance out the hype we give to these few, explicit ideological declarations, as well as the manifestations of amorphous technological unconscious described by Feenberg (and the people he cites), with the stylistic tendencies that for a large part are reflections of self influence of the structure of the technologies themselves. Manovich draws the distinction between existing cultural conventions and the conventions of software (NMR, p. 18). For example, the opposite styles of iterative, incremental development and epochal coding may derive from long acculturation to interpreted or compiled environments as much as personality traits.
5 1 1 (+) [-4+]mCQK bork-journal 20120609 TAPOC_20120609 0 -1+ journal_2012.html
New to philosophy but anticipated for digital humanities scholarship is the text as immensely large machine readable object like this virtual machine appliance export from VirtualBox OSE.
5 1 1 (+) [-4+]mCQK bork-journal 20130125 20130125 0 -34+ journal_2013.html
Points for the third exam question aligned with inside structure. A position in popular culture and supported by much contemporary theory suggests that materiality is just code in a sophisticated form, as in the 1999 movie The Matrix. N. Katherine Hayles argues that this is an extreme position, literally pancomputationalism, and while it does have its vocal advocates in Fredkin, Kurzweil, and others, it does not need to be fully endorsed in order to act and believe as if everything was inherently programmed and governed by code. She calls this latter condition the regime of computation, and it falls in line with the prognosis of other critics of the digital age. How then do we creatively proceed, and not collapse into the despair of paranoid androids and other unhappy artificial intelligences? Dissemination of a philosophy of computing or programming has yet to occur; therefore, similarly named texts like David Berryƒs Philosophy of Software, Luciano Floridiƒs Philosophy and Computing, and Kumiki Tanaka-Ishiiƒs Semiotics of Programming constitute a default query space. Berry in particular argues that there is a materiality to code, which forms the basis for a phenomenology of computation, while intentionally casting aside the question of pancomputationalism. After summarizing his position, I will investigate how it stacks up against these other theorists, as well as a poststructuralist approach to code based on Derridaƒs Platoƒs Pharmacy.
The pharmakon itself must be wrested out of culture, in the broad sense of phemonena, myth, and scientific object; critical argumentation why expect code to not also always existed embodied, or not see it as a mirror of human experience more evident in post structuralist approaches like Derrida of the pharmakon, than what may be considered more precisely articulated approaches from philosophy of information and cognitive science approaches, especially Floridi but also Tanaka-Ishii. The fear of pansemiosis, like panpsychism and pancomputationalism, the embarrassment to be associated with it solely for sharing similar social, cultural, and especially literary histories with the most extreme proponents of these likewise extreme views, no doubt drives many away from working code, to writing about code and not actually doing code as an integral component of digital humanities studies. Whereas Derrida is given a pass like the elderly Cephalus of the Republic who was too old to be more more than a literary immigrant, cohorts of the early twenty first century post Internet, n in NTP protocol over TCP/IPv4. Derrida shies away from code altogether, writing instead about and for old school print, so code is only indirectly approached to the extent it is lumped together with other code like phenomena.
From overdetermining to related to exceptional, if compared to temporal orders of magnitude of play, of unit operations allowed in those temporal orders of magnitude, are the platform legacy and what Bogost calls the procedural rhetoric and I emphasize their collective distributed dynamic interaction in many temporal orders of magnitude constitutes human machine symbiosis. Berryƒs personal experience with code obviously influences phenomenologically based arguments.
Hayles backs off from pancomputationalism without rejecting associated ideas about computing. That the universe is not a giant computer, or human experience virtual reality, certainly does not relieve us of the obligation to prepare for an old age that essentially is. Notice that the subtle positions of Kirschenbaum that complicate the notion of the asymmetric commensurability of code and writing, whose possibility Derrida demonstrates while nonetheless biasing writing over code.
Why does Berry think code is material? His phenomenological analysis of technical devices and theory of subjectivity both appeal to the unescapable physical dimension of computation as it is embodied in devices and digital media making up the built environment in which humans live. This seems orthogonal to Floridi, and only formative in early Derrida. Moreover, to really work with Berry the curious conclusion invoking Lyotard and Serres needs to be ƒfactored in to the studyƒ. This conclusion derives from the ethical implications of his post-human subjectivity that rides on top of a network of computationally-based technical devices (149), which amounts to attention to the human computer symbiosis as it has been connected to the Socratic tradition and insights of critical theory, in addition to the serious logical and mathematical rigor highlighted by Floridi and Tanaka-Ishii. It is expressed in the idea of being a good stream.
Other theorists who support Berry: Burks, Goldstein and von Neumann; Chun; Kirschenbaum; Kittler; Montfort and Bogost; Tanaka-Ishii.
Other theorists who might disagree with Berry: Chun, on charges of sourcery (overemphasis on software source code).
What is Floridiƒs approach? Is it post-structuralist or significantly different? He calls it critical constructionist. What is the value in finishing reading about light AI?
Why does realization of materiality generate a phenomenological approach?
Tutor texts for critical programming, tutor projects, tutor examples include ensoniment of Platoƒs Symposium, pinball platform studies, and tapoc. The second question requests a sustained example of a software project that furthers digital humanities intentions besides one of my own, so I am considering the Nintendo simulator Bogost describes in Alien Phenomenology in the context of philosophical carpentry, itself a legitimate humanities pursuit. However, the fourth question about Deleuze also intrigues; least favorite is the first since it invokes a book I have not read, Reading Machines by Ramsay.
5 1 1 (+) [-4+]mCQK bork-journal 20130219 20130219 6 -2+ journal_2013.html
For example of critical programming Sanglard Chocolate Duke Nukem 3D project, correcting shortcoming of defunct version in which the lack of portability was an issue now Chocolate Duke Nukem 3D compiles on Windows, Intel MacOS X and Linux is one makefile
away. (blog <preposition> Sanglard Duke Nukem 3D Code Review; notice also on slashdot mainframe expiring filesystem opening question of how it works now that things 70-99 are temporarily always in the past).
5 1 1 (+) [-4+]mCQK bork-journal 20130413 20130413 0 -10+ journal_2013.html
Simon equivocating management and computing invites humanities study of all these terms in all their language expressions run times, also reminding us that the only real objects are running programs. Toward a philosophy of computing implies culture, popular digital cultural philosophy studies such objects as will be my presentations as representative philosopher of computing, from video games to pinball machines to early personal computers, encompassing a large percentage of all computers and living running network systems virtual realities PHI including virtual machines of emulated machines ever built. Simon also eloquently describes human activity as machines and calculates their equilibrium on account of hypothesis that such economic calculations will eventually be made by wise corporations whether human or machine controlled. But what is important here is the facticity of running programs as the ultimate expression of what it means to compute, to possess programmed intelligence. It is worthwhile to distinguish programmed from machine intelligence to suggest an activity shared by humans and machines. Simon was also prescient in seeing programming explicating better organizational methods such as applied to system configuration run books by inferring that humans would learn better how to sequence and organize activities in the sense of scientific management. In terms of rhetorical effect, few critical works addressing the human situation with respect to technological media more compellingly cast the serious need to study it than the preface to Friedrich Kittlerƒs Gramophone, Film Typewriter. Yet the situation must be more readily understandable now for being modulated by decades of psychological research and studies of human computer interaction shaped by the tendency to recast everything in rationalized terms amenable to modeling (Simon; Turkle). I propose that there is value in teasing out a more detailed theory of what happened to the early optimism of forward evolution through mutually augmenting human computer symbiosis to explain why its trajectory has now veered towards diminished human capacity to thoughtfully interact with machines, permitting an equilibrium to exist in which the latter continue to become smarter and we, their creators, dumber. Ideas of computing escape humanities theorists who dismiss programming languages outright following Ong taking technically detailed narratives like Kittler on protected mode to exclaim just the opposite.
5 1 1 (+) [-4+]mCQK bork-journal 20130711 TAPOC_20130711 0 -2+ journal_2013.html
Defining by instructions to produce a machine that produces a particular output becomes the basis of ontology, noted by Chun as an equivocation by Bush and von Neumann concretizing assumptions about the nature of computing and intelligence. Knowledge management reflects this unconscious philosophy by focusing on systems making data ready at hand rather than organizing structures of data.
5 1 1 (+) [-4+]mCQK bork-journal 20141103 20141103 0 -1+ journal_2014.html
Think about how postmodernism is embodied and effectively illustrated in software created entities of simulations of models for precession of simulacra.
5 1 1 (+) [-4+]mCQK brown_duguid-social_life_of_information (27) 20130912c 0 -3+ progress/2012/03/notes_for_brown_duguid-social_life_of_information.html
Compare to dimensions of 6 Ds of network age to analysis by Castells. (27) Finally, firms are not merely taking power from one another. They are accumulating power that once lay elsewhere. The political scientist Saskia Sassen traces the decline of the nation-state not to the sweeping effects of demassification and disaggregation, but to the rise of powerful, concentrated transnational corporations.
5 1 1 (+) [-4+]mCQK burks_goldstine_von_neumann-logical_design_of_electronic_computing_instrument (1) 20131026h 0 -3+ progress/1998/01/notes_for_burks_goldstine_von_neumann-logical_design_of_electronic_computing_instrument.html
Storage of numbers and orders in the same memory device implies variable ontology impossible in written texts. (1) 1.3 Conceptually we have discussed above two different forms of memory: Storage of numbers and storage of orders. If, however, the orders to the machine are reduced to a numerical code and if the machine can in some fashion distinguish a number from an order, the memory organ can be used to store both numbers and orders.
5 1 1 (+) [-4+]mCQK burks_goldstine_von_neumann-logical_design_of_electronic_computing_instrument (1) 20131026i 4 -1+ progress/1998/01/notes_for_burks_goldstine_von_neumann-logical_design_of_electronic_computing_instrument.html
Only after thirty two bits (represented as 32, 0x20, 10000) do we think with Internet technologies; thus, these ancient authors of electronic computing thought with different intentions in part because of the address bus widths with which they built their machines. (1) In a special-purpose machine these instructions are an integral part of the device and constitute a part of its design structure.
5 1 1 (+) [-4+]mCQK burks_goldstine_von_neumann-logical_design_of_electronic_computing_instrument (1) 20131026j 0 0+ progress/1998/01/notes_for_burks_goldstine_von_neumann-logical_design_of_electronic_computing_instrument.html
It should also be reread by philosophers of computing, both to get a sense of the social, cultural, and personal contexts of its authors and their milieu and to invite new thinking in the state of the art. (1)
5 1 1 (+) [-4+]mCQK burnard_okeefe_unsworth-electronic_textual_editing (114-115) 20131027a 0 -2+ progress/2012/03/notes_for_burnard_okeefe_unsworth-electronic_textual_editing.html
Fraistat and Jones: dynamic collation of Graver and Tetreault hints at single sourcing and RCS features. (114-115) To represent that multiplicity of versions in meaningful ways, Graver and Tetreault replace the standard apparatus criticus with what they call dynamic collation, a script that allows for comparative viewing of textual cruxes in their original contexts (fig. 2).
5 1 1 (+) [-4+]mCQK burnard_okeefe_unsworth-electronic_textual_editing (186) 20130912v 0 -1+ progress/2012/03/notes_for_burnard_okeefe_unsworth-electronic_textual_editing.html
Huitfeldt: Wittgenstein Nachlass a forty man-year project, like a modern videogame or other software application, exceeds the capability of any single individual to produce; see Hayles on collaborative aspects of electronic literature. (186) The Wittgenstein Archives at the University of Bergen spent altogether forty man-years (including text transcription and editing, management, administration, systems development and maintenance, and all other tasks related to the project), to give an average throughput of two pages per person per day, which is high compared with other editorial projects.
5 1 1 (+) [-4+]mCQK campbell_kelley_aspray-computer_history_of_information_machine (150) 20130406 0 -3+ progress/2013/03/notes_for_campbell_kelley_aspray-computer_history_of_information_machine.html
Suggest the contradiction of the personal computer and Internet age is the knowledge gap between problem solving by use and by programming resulting from hysteresis of a generation of users acculturated to closed source, interface level competencies. (150) The maturing of the mainframe has produced one of the great technological contradictions of the twentieth century: As semiconductor components improve in size and speed by a factor of two every year or two, they are used to build fossilized computer designs and run software that is groaning wit age. The worldƒs mainframes and the software that runs on them have become like the aging sewers beneath British city streets, laid in the Victorian era. Not a very exciting infrastructure, and largely unseen but they work, and life would be totally different without them.
5 1 1 (+) [-4+]mCQK campbell_kelly-from_airline_reservations_to_sonic_the_hedgehog (165) 20130914a 0 -1+ progress/2012/08/notes_for_campbell_kelly-from_airline_reservations_to_sonic_the_hedgehog.html
Can the glut of software reopen personal programming projects as a mode of comportment to the technological lifeworld? (165) By the mid 1980s, it could be said without hyperbole that few users write their own software anymore --and with a reported 8,000 products from more than 3,000 vendors, there were plenty to choose from.
5 1 1 (+) [-4+]mCQK castells-rise_of_network_society_second_edition (xxi) 20131027 0 -2+ progress/2012/06/notes_for_castells-rise_of_network_society_second_edition.html
Sensing global automaton concept can be further analyzed in terms of internal programmed emerging unconscious, and can be applied to many domains besides global financial market, just one if its rhizomatic phenomenal protuberances. (xxi) Yet, no one could do much about it because the global financial market had escaped the control of any investor, government, or regulatory agency. It had become what in this volume I called a global automaton imposing its logic over the economy and society at large, including over its own creators.
5 1 1 (+) [-4+]mCQK chun-on_sourcery (315-316) 20130913m 0 -10+ progress/2012/08/notes_for_chun-on_sourcery.html
Epistemological transparency is a fetish reaction tied to ideological belief in programmability; seems like a program of studies in ECT would help dispel the delusions of meaningful coincidences. (315-316) This erasure of execution through source code as source creates an intentional authorial subject: the computer, the program, or the user, and this source is treated as the source of meaning. . . . That is, because an interface is programmed, most users treat coincidence as meaningful. To the user, as with the paranoid schizophrenic, there is always meaning: whether or not the user knows the meaning, she or he knows that it regards her of him. . . . To know the code is to have a form of X-ray vision that makes the inside and outside coincide, and the act of revealing sources or connections becomes a critical act in and of itself.
5 1 1 (+) [-4+]mCQK clark_chalmers-extended_mind (10) 20130913b 0 -2+ progress/2010/04/notes_for_clark_chalmers-extended_mind.html
Relate active externalism to systems programming use of C/C++ and other languages studied as they related to human use and assimilation into behavior, as Hayles discusses in EL along with synaptogenesis, and the adjustment to evolutionary theory as the codetermination genetic and embodied individual experience. (10) In effect, explanatory methods that might one have been thought appropriate only for the analysis of ƒinnerƒ processes are now being adapted for the study of the outer, and there is promise that our understanding of cognition will become richer for it.
(11) The real moral of the portability intuition is that for coupled systems to be relevant to the core of cognition, reliable coupling is required.
5 1 1 (+) [-4+]mCQK deleuze_guattari-thousand_plateaus (3) 20130915 0 -1+ progress/2013/04/notes_for_deleuze_guattari-thousand_plateaus.html
Where other chapters begin with a photograph, bizarre musical scribbled mess putatively titled XIV piano piece for David Tudor by SYLVANO BUSSOTI. (3) Here we have made us of everything that came within range, what was closest as well as farthest away.
5 1 1 (+) [-4+]mCQK deleuze_guattari-thousand_plateaus (71) 20130423 0 -1+ progress/2013/04/notes_for_deleuze_guattari-thousand_plateaus.html
Recognize mechanosphere becomes cyberspace, network, putatively positive about studying it by evidence of having written the book itself, all the while recognizing theory must transcend the strata formed by popular philosophies and theorists, turning to Applen and McDaniel, Landow, even Maner: what is here fantasized by a single abstract Ecumenon machine can also be the machine other of human computer symbiosis peopled by post postmodern network dividuals whose materiality as working code, running processes is the real of machine worlds (Brooks, Campbell-Kelly and Aspray, Rosenberg). (71) What we call the
Author | Title | Started | Rel | Latest | Read | Notes | MLA | hours |
barthes | image_music_text | 10 2011 | 8.50 | 20111208 | 5% | 5% | Y | 0 |
bracha_et_al | computerized_pin_ball_machine | 02 2013 | 8.50 | 20130211 | 50% | 5% | 2 | |
bull_and_back | auditory_culture_reader | 08 2011 | 8.50 | 20131026 | 50% | 25% | 0 | |
chion | voice_in_cinema | 10 2011 | 8.50 | 20130908 | 25% | 25% | 0 | |
derrida | aporias | 05 2013 | 8.50 | 20131028 | 75% | 50% | 0 | |
goodman | sonic_warfare | 11 2011 | 8.50 | 20130921 | 90% | 50% | Y | 0 |
kahn | noise_water_meat | 08 2011 | 8.50 | 20131103 | 50% | 25% | Y | 0 |
lanier | who_owns_the_future | 03 2014 | 8.50 | 20140430 | 90% | 25% | Y | 8 |